Prof. Atshan to Speak at Bryn Mawr on Palestinian Christians: Past, Present, Future

Here in the Department of Peace and Conflict Studies at Swarthmore we are excited to welcome Prof. Sa’ed Atshan back this summer, and students at Bryn Mawr are helping us get warmed up by hosting him on their campus!


Title: Palestinian Christians: Past, Present, Future
Speaker: Dr. Sa’ed Atshan
Date & Time: Monday April 10th at 7:00pm
Location: Bryn Mawr College Carpenter Library Room B-21

Please join Bi-Co Students for Justice in Palestine for a presentation by Dr. Sa’ed Atshan on “Palestinian Christians: Past, Present, Future.” Everyone is welcome and we look forward to seeing you there!

Dr. Atshan is a well-respected professor and public academic. He is a Swarthmore Alum (BA 2006), he earned his Masters in Public Policy from the Harvard-Kennedy School in 2008, his Masters in Social Anthropology from Harvard University in 2010, and his PhD in Anthropology and Middle Eastern Studies from Harvard University in 2013. Dr. Atshan served as an associate professor of Peace and Conflict Studies at Swarthmore College (2015-2022) before being recruited to Emory University where he serves as an associate professor of Anthropology and Director of Undergraduate Studies. In the Fall of 2023, Dr. Atshan will return to Swarthmore as the Chair of the Peace and Conflict Studies Department.

Dr. Atshan has also written or co-authored three books: “Reel Gender: Palestinian and Israeli Cinema,” “Queer Palestine and the Empire of Critique,” and “The Moral Triangle: Germans, Israelis, and Palestinians.” His research focuses on contemporary Palestinian society, global LGBTQ+ movements, and Christian minorities in the Middle East.

If you would like to learn more about Dr. Atshan’s research and work, consider visiting his website: https://atshan.net/.

Thank you for joining us in giving Dr. Atshan a very warm welcome to Bryn Mawr College!

Peace and Conflict Studies Student Nora Sweeney ’24 shares study abroad experience in Northern Ireland

Nora Sweeney ’24 is a Peace and Conflict Honors Major student at Swarthmore College, who studied abroad in Northern Ireland during the fall semester of 2022. The Peace and Conflict Studies department has invited Nora to an interview to share her experience studying abroad and provide suggestions to future study abroad students.

Nora Sweeney ’24

Question: Before we get into all the details, can you briefly share your overall experience studying abroad?

Sure! My name is Nora, and I am a junior at Swarthmore College. I am an Honors Major in Peace and Conflict Studies and an Honors Minor in Sociology and Anthropology. I spent last fall in Northern Ireland, a country with historical legacies of conflict.

I knew I wanted to study abroad at some point. It was high on my radar when I got to college because when else will you get to spend three months somewhere without logistical stress? After two years at Swarthmore (one during the height of the pandemic), it felt like a good time to take a break and have a couple of months to figure out the world.

The idea to go abroad last fall came from a couple of factors. The spring before my study abroad program, I took a class with Professor Smithey called Transforming Intractable Conflict, which focused on intense ethnopolitical conflicts that are long-standing and hard to resolve. As a major in the Peace and Conflict Studies program, this was the first time I’d learned about applied conflict resolution initiatives and attempts. The case study focused on the North of Ireland, which is where Professor Smithey’s research is and also where my mom grew up. It felt serendipitous that these could align, so I started to seek programs in Northern Ireland.

I found a program about democracy and social change in the North, which felt perfect. I had this big plan to participate in this great program and have concentrated education about peace in a country grappling with the legacies of conflict. I was quite sad to find out that the organization that runs the program folded after COVID financial concerns, but by then, I was set on getting to Northern Ireland. I ended up doing a direct enrollment program at Queen’s University Belfast, which was a phenomenal experience despite not being a focused program on conflict. 

Question: What did you do on the first-day post-arrival? What were some of the most exciting experiences during your journey in Northern Ireland?

I left the United States on September 10th and got to Belfast on the 11th. It was crazy timing because the Queen had died on September 8th. So I got there on September 11th, slept, and tried to adjust to the time difference. The next day I had my program orientation, where they condensed everything we needed to know about studying abroad into a couple hours. It was supposed to be a multi-day event, but they canceled everything else because the country was meant to be in mourning because of the Queen. 

The next day, Tuesday, September 13th, was the new King’s coronation tour. My “big introduction” to Belfast was also the empire’s “big introduction” to a new monarch! I lived with Americans also studying abroad, so we walked from our accommodation to the city center, which was beautiful (and my first actual glimpse of the center of Belfast). Then we wandered, parked ourselves on the curb by a barricade, and watched King Charles and Queen Consort Camilla come down waving in their car. It was a bizarre (but very cool) way to get introduced to the country.

Queen Consort Camilla’s Hand

Something that struck me was how I had learned so much about Belfast in my previous studies, but I still went into it not knowing how it would feel. I have learned most about conflict and how the city is still segregated between Protestants and Catholics, like how there are solid walls between communities. I knew that rationally, but I didn’t know how I would feel actually being there. When I talk to people, they say Belfast has changed a lot in the last 20 years. And it’s just people doing their regular routines— I hadn’t expected to not really feel conflict as in my daily life. I felt much safer in Belfast than walking down the street in the United States, and I think that has to do a lot in part with gun regulation policies.

It might be a bit cliché, but learning and feeling a city was the most exciting part. Belfast is a pretty small city. It’s the capital of Northern Ireland, but it’s still relatively small in size and population. During my time there, I didn’t have a cohort. I was mainly just doing my own thing! I was one of 24,000 students at the University, and no one knew me unless I went up and introduced myself to them. There were some interesting cultural differences— for example, participation isn’t required, nor is attendance in most classes. Sometimes I was the only one in class, which was very different from what I’m used to at Swarthmore. 

It was nice just to be able to figure out what I wanted to do and who I wanted to be in a place where no one knew me nor would remember me once I left. It was very different from how I’ve experienced Swarthmore, where you know everyone or recognize most people on campus. Having the study abroad experience made me appreciate the Swarthmore community even more.

Throwing a Swarthmore disc at the Botanic Gardens

Question: What does peace mean to you, and how has that study abroad experience reinforced or changed that perception?

I went into Northern Ireland knowing they have this legacy of conflict that they are still grappling with in tangible and much more subversive ways.

Essentially, in Northern Ireland right now, there are two central communities, Catholics and Protestants. Where the Catholics tend to identify with the Irish Republic, the Protestant identity is more associated with the British State. And so one of the major things I was learning was that it is much more nuanced; your religion will no longer necessarily predict your political ideology. It was genuinely fascinating to go into that place and experience those nuances with a new understanding of what efforts are being made about conflict because so much has been attempted in the last two decades.

Program Academic Setting

The biggest lesson I learned is that it is not terribly different from the United States. Northern Ireland is much more homogeneous and racially similar, and it’s got two prominent religions, but they’re both Christian religions. When you untangle it, some threads will still be the same. I think there are some important lessons to be learned from how we apply [ourselves] to conflict and conflict resolution that I did not realize could even be used in a U.S. context, but as it turns out, some aspects of conflict resolution can appear even across oceans. The concept of “peace” is intentionally vague because it is inherently not one-size-fits-all, but there can be schemas for how we approach resolutions. I think what I’m getting at is that in the United States, we tend to think of major conflicts happening “over there,” even though this country still experiences immense conflict. Communities are not always as different as they may seem on the surface, and I think we could learn some things from the commitment to finding a resolution that so many actors in the North of Ireland share. 

Question: Any advice for future Swatties that are planning to study abroad?

Field Trip

I really recommend going abroad. Apart from the immense fun, I needed to go somewhere because, rationally, we know that the world is bigger than Swarthmore. When I got to the University, people asked where I went to school, and I would reply, “Swarthmore.” They would usually respond they had never heard of it. It was nice to be reminded in a physical, tangible way that there is more out there than just Swarthmore. My most extensive advice is to go and try these new experiences before the four years fly past.

FAll 2023 Peace and Conflict Studies Courses

Registration for the fall semester 2023 is coming up soon, so check out these exciting courses by our outstanding faculty! Flyers with course descriptions for PEAC courses are provided below. Check them out!

Repairing the World: Stories from the Tree of Life

Peace and Conflict Studies is happy to co-sponsor a free and public screening of Repairing the World: Stories from the Tree of Life

Documentary Film Screening and Q&A
Repairing the World: Stories from the Tree of Life
Wednesday, March 29, at 7:30pm in Science Center 101 

The film’s director Patrice O’Neill (Not in Our Town, https://www.niot.org/) will screen the film and answer questions. Please come join us.

Repairing the World: Stories from the Tree of Life documents a community’s response to hate in the aftermath of the shootings at the Tree of Life Synagogue in Pittsburgh, PA. Eleven congregants lost their lives on October 27, 2018 in the deadliest attack on Jews in U.S. history. Through the voices of survivors, family members, and members of diverse communities, the film shows unity in a moment of crisis, the resilience of a vibrant city, and a community working together to understand what it means to be “stronger than hate.” Repairing the World shows how a traumatized city works to heal and confront the threat of antisemitism, racism, hate speech, and gun violence.

A man holds a ‘Disarm Hate’ placard at a rally in Pittsburgh.

Contact Bob Weinberg (rweinbe1 at swarthmore . edu) for additional information.

“The Art of Un-War” Film Screening and A Conversation With Director Maria Niro

To wrap up this spring’s Peace and Conflict Studies film series, we will screen The Art of Un-War followed by a discussion with the film’s director, Maria Niro.

Where: Singer Hall Room 033 at Swarthmore College (Parking in Whittier Lot)
When: 4:30 on Wednesday, March 22, 2023.

Pizza, salad, and beverages will be provided!
This event is open to the public.

The Art of Un-War is an in-depth exploration of the life and work of renowned artist Krzysztof Wodiczko. The film features Wodiczko’s artistic interventions that he creates as powerful responses to the inequities and horrors of war and injustice. Throughout the film, the artist’s powerful interventions become examples of how art can be used for social change and for healing.”

The Art of Un-War
With Director Maria Niro
March 22 (Wed), 4:30 PM
Singer Hall Room 033 Swarthmore College

https://youtu.be/O25cnBmvXA0
Trailer: The Art of Un-War

Come watch the film (with pizza, salad, and drinks) and stay for the special discussion with Director Maria Niro.

Co-sponsors: Peace and Conflict Studies, Art, Film and Media Studies, Lang Center, Music, Political Science, Sociology and Anthropology, Spanish

The Peace and Conflict Studies Film Series features five films that explore the evolution of militarism; the role of art and personal narratives in overcoming violence, trauma, and conflict; and the potential for building justice through different means.

Transnational Solidarities, Diplomatic Endeavors, and International History

This academic year the Aydelotte Foundation launched a program to support the promotion of significant scholarly works by our faculty and staff. We are pleased to co-sponsor the first event that is tied to this initiative:

Transnational Solidarities, Diplomatic Endeavors, and International History: A Roundtable on Researching and Writing Histories that Cross Borders

This roundtable, thematically linked to Professor Megan Brown’s recent book, The Seventh Member State: Algeria, France, and the European Community, will focus on transnational movements, international solidarity, diplomacy, and more.

Event Details:

Location: Scheuer Room
Roundtable: Thursday, February 9th, 4:30-6pm
Reception to follow until 7pm

Panelists:

Dr. Megan Brown is Assistant Professor of History at Swarthmore College, specializing in modern Europe with a focus on France. Her book, The Seventh Member State: Algeria, France, and the European Community (Harvard), was published in 2022.

Dr. Cindy Ewing is the Assistant Professor of Contemporary International History at the University of Toronto. She specializes in histories of decolonization and the Cold War in South and Southeast Asia. Her in-progress book examines how Asian and Arab diplomats imported indigenous ideas about rights and sovereignty into the burgeoning international human rights system at the United Nations.

Dr. Kesewa John is a historian of Caribbean radicalism and intellectual history particularly interested in the intersections of Black feminist and Black radical histories of early twentieth century Caribbean activism. Dr. John is a Lecturer in Caribbean History in the Institute of the Americas at University College London and the current Chair of the Society for Caribbean Studies, the UK’s only learned society focused on promoting scholarship about the Caribbean and its diasporas.

Moderator:

Dr. Angela Zimmerman is professor of history at George Washington University. She is the author of Alabama in Africa: Booker T. Washington, the German Empire, and the Globalization of the New South (Princeton, 2010) and the editor of Karl Marx and Friedrich Engels, The Civil War in the United States (International Publishers, 2016). She is currently writing a history of the Civil War as an international anti-slavery revolution with roots in Europe, Africa, and the Caribbean. It will be called “A Very Dangerous Element.” 

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Sponsored by the Aydelotte Foundation and the Swarthmore College Libraries.

Co-Sponsored by the Asian Studies, Black Studies, French, Global Studies, History, Peace and Conflict Studies, and Political Science Departments at Swarthmore College

Interview With PJSA 2020 Best Undergrad Thesis Recipient Vanessa Meng ’20

By Billy Wu ’26

Vanessa Meng ’20, a Peace and Conflict Studies and Philosophy double major and Swarthmore alumni, recently received the PJSA 2020 Best Undergrad Thesis award. Her thesis focused on China’s own narrative of China-Africa relations and tied in the diverse cultural background she shares in her identity. The Peace and Conflict Studies department has invited Vanessa to an interview to share her experience and insights surrounding her thesis and study at Swarthmore College.

Vanessa Meng ’20 and Professor Lee Smithey holding the award

I am someone who has always been sensitive to injustice, and I had a lot of questions about what peace really is. Before college, I thought I would be in the NGO or international development world. Now my understanding of peaceful impact has changed. The Peace and Conflict Studies Department at Swarthmore helped answer many of my questions.

In “The Cost of Living,” Roy has this essay that Talks about how we are really done with the time of the big, and I think she is exceptionally correct. When doing my China-Africa relations research, I realized the problem is with big projects like SAPs. The real shift now is in the relations really lies in the cultural and the people-to-people exchange.

I definitely think my understanding of what peace means has changed significantly in my time in college and now, but the root of it remained the same because I believe there is larger injustice and conflicts that affect the more personal. I am also in a master’s program in Psychology and now look at internal peace. Everyone deserves to feel peace, which has a lot to do with injustices.


Question: In your thesis, you mentioned the diverse cultural background of your upbringing. How did the intersecting cultural identities affect you on different levels and motivate you to pursue a Peace and Conflict Studies degree at Swarthmore?

That was a crucial question that I looked at in college. On a very personal and emotional level, it was a struggle for a while. There was a moment [when I was] so frustrated that I felt that my education was colonized, and there was this deep frustration that emerged upon realizing how my parents worked super hard all their lives so that I could be far away from them in a way, not just like from physically far, but also culturally and even linguistically and emotionally. 

In terms of why it motivated me to pursue Peace and Conflict Studies, it lies in the fact that we’re products of our time. Our parents’ generation grew up understanding the power dynamics of the world. But things are shifting, and I think as things are shifting, there’s also a lot of tension, as we see with Taiwan and Hong Kong and Mainland China. Many conflicts arise out of these tensions, and it seems almost ridiculous to me, considering how many people have families across borders and culturally share striking similarities. My identity comes from all these places where tensions lie, prompting me to delve deep into questions like what it means to find peace. Not just internationally but also in a way reflected in me, something that I need to look for.

Question: What is the biggest spark that motivated you to focus on China-Africa relations in your thesis?

It’s an amusing story. When I stumbled upon China-Africa relations, I did not think about how related it is to myself until afterward. These were kind of two separate things that ended up being significantly related. In my freshman summer, I did two internships. One of them was with the Bill & Melinda Gates Foundation in Beijing. I initially thought the Foundation based in Beijing would primarily focus on Chinese situations, but most of my work in the Foundation was geared toward China and Africa relations. That brought my first insight into the topic. Then I was introduced to Irene Sun to become an assistant on her book on China-Africa relations and transcribed interviews that involved Chinese and African workers. By the end of my freshman year, I had gathered much firsthand information on the topic. 

As my career in Swarthmore went on, I was exposed to ideas like colonialism. It just dawned on me how ironic that, in the media, China is portrayed as the colonizer of Africa when (a) it comes from the Western media, the original colonizer, and (b) China has always been communist. They were the ones who were very much part of the Third Worldism idea and movement in the 50s. This is something that I was very intrigued by and later became very personal.

Question: Any memorable resonances between life and majoring in PEAC? 

I was one of those lucky students who came to Swarthmore knowing I wanted to study Peace and Conflict studies. In my freshman year, I took Intro to Peace and Conflict, and the book list was quite interesting. One of the books was “Half the Sky,” using Mao’s quote, “Women hold up half the sky. It is again one of those things that I did not realize how influential it is until now. The book talks about a bunch of women’s organizations worldwide, and one of them was [the organization] New Light. This was a direct thing: I found New Light very inspirational. So, I emailed them, got Lang Center Summer Funding, and went there for an internship. I was quite naïve, thinking of everything I would take part in. However, I felt disheartened knowing I was not equipped to do any of those things and had no language skills. At the same time, I was very motivated to understand and help as much as I could, which ended up being with kids of women in the red light district. In the end, I started a poetry workshop for three girls; that was my first experience teaching poetry, and now I teach poetry. This was an experience that was literally made possible by the intro peace and conflict studies course and the booklist.

Question: What stood out to you during your research? 

This is hard to choose. I remember one night I was at McCabe [Library] and pulled out a very obscure document, it was like a CIA report of the Bandung Conference, and it was about the Afro-Asian People’s Solidarity Organization (AAPSO). I was just so struck (a) by the intelligence of the CIA. They know everything happening at the conference, and (b) by how deep the connection ran. The Bandung Conference was pivotal, and the person representing China at the time was extremely radical. It was radical in the sense that they were connecting with Black Americans and Indigenous people in America, and they advocated for solidarity to combat Western imperialism. In fact, I ended my thesis with this idea: that China’s dream is closer to the radical left in America. If we look at Angela Davis or Grace Lee Boggs, activists who were communists and part of the Civil Rights Movement and Black movements, the ideas are quite aligned.

Question: What was your initial reaction after learning that you were awarded the PJSA Best Undergraduate Thesis in 2020?

To be honest, I was really shocked. I was met with a lot of countering voices during my research. I remember clearly opening the email. It was in 2020, a time that was not looking so good. It was a low point in my life. So hearing this was exciting because I felt a little more hopeful then.

Question: Can you elaborate on the line: “I bring the knowledge that a true education is liberating to the self.” mentioned in your Commencement speech in 2020?

I want to preface this by saying that some people think of academics as separate from themselves, as an intriguing exploration isolated from oneself. When I was thinking about this, I believed that the purpose of education is not preparing you for a job but rather gears you to understand your position in the world and what that means. I think tying to the previous question, what was problematic in navigating multiple identities, was not knowing where I belonged. In Swarthmore, I could think hard about my identity and situate myself in the world. 

Question: How did Swarthmore and Peace and Conflict shape your current life trajectory?

When I first set foot in college, I was much more ambitious. Peace was a big, flashy thing. There was something international and vague about it. After Swarthmore, I was heavily influenced by Arundhati Roy’s work, “The Cost of Living.” I also used her idea of the pandemic in my Commencement speech. In “The Cost of Living,” Roy has this essay that talks about how we are really done with the time of the big, and I think she is exceptionally correct. When doing my China-Africa relations research, I realized the problem is with big projects. The real beauty in the relations really lies in the cultural and the people-to-people exchange: The fact that there are Chinese moms and dads selling flip-flops in rural Nigeria. To me, these organic interactions are really the key to peace.

Also, with the pandemic, COVID-19 is like this tiny germ, but it stopped the world for a second. I think it metaphorically shows us that it is the time of the small now. Arundhati Roy had this excellent line, “Maybe there is a God of small things that is looking down.”

Question: What would it be if you were to leave a line to “little you ” before she came to Swarthmore?

My life now is entirely different than I expected when I first came to Swarthmore. I am in a master’s program in Psychology, teaching poetry, piano, and yoga. My past self would be so shocked right now. But if I could tell her one thing, it would be “to be kinder to yourself and to others, but mostly to yourself.” 

Dr. Juan Masullo Lecture On “Refusing To Cooperate With Armed Groups” – December 1

We are excited to be a co-sponsor of this event featuring Dr. Juan Masullo, Assistant Professor at the Institute of Political Science at Leiden University. Read more about the event below, and we hope to see you there.

REFUSING TO COOPERATE WITH ARMED GROUPS:
Civilian Agency and Nonviolent Resistance in the Colombian Civil War
Thursday, 1 December 2022
4.15-5.30 pm, Science Center 199

Swarthmore College (directions)

How do communities living amidst violence activate their agency and organize nonviolent resistance to protect themselves from armed groups’ violence and rule? In this talk, Dr. Masullo will explore the conditions that led ordinary and unarmed civilians in Colombia to collectively refuse to cooperate with heavily armed groups. 

Juan Masullo is an Assistant Professor at the Institute of Political Science at Leiden University. He is also a co-editor of Qualitative & Multi-Method Research, the biannual publication of APSA’s Qualitative and Multi-Method Research Section, and associate editor of the International Studies Review. 

Sponsored by the Department of Political Science, Latin American and Latino Studies, and the Peace and Conflict Studies Department.

Billy Wu Becomes Student Departmental Assistant for Peace and Conflict Studies

Billy Wu ’26 is an international freshman who recently joined the Swarthmore community this fall semester. He is a prospective Sociology major and a Peace & Conflict Studies and/or Film & Media Studies minor. Billy will join the Peace & Conflict Studies Department as a student departmental assistant for Fall Semester 2022 and Spring Semester 2023.

Billy Wu ’26 Peace & Conflict Studies Student Departmental Assistant 2022 Fall Semester

“As an international student who interacted with different cultural backgrounds, identities, and societal structures throughout my life, I am intrigued by the connections of the social ingredients that we see in our everyday lives and how they fuel the people we are and what we perceive. Peace & Conflict Studies is a brand new field for me to explore. Still, its resonance and relevance to ourselves shed light on its significance in enlightening us to navigate a world where both peace and conflicts follow one another. “

“Applying for the student departmental assistant position was an arbitrary, or more precisely, a split-second decision. As a student deeply interested in the connections between social sciences and media studies, this was a fantastic opportunity to apply my skills in media platforms and learn from the experience itself. Being a freshman at Swarthmore, I see myself in the position to engage other students who might not be familiar with Peace & Conflict Studies, just like I did before enrolling in PEAC 030 War in Lived Experience with Professor Mike Wilson Becerril this semester. I seek to use innovative ways to provide first-hand information about our department and facilitate interests based on discussions and interactions. So look out for some trendy moves in our department!”

“So whenever you have something on your mind about how our world functions or have random questions about the department you want to ask, you know who to find (ME!). Apart from being an enthusiast in Peace & Conflict Studies, I also enjoy cooking and (for the most part) eating delicious cuisines from everywhere in the world. Therefore, I am always open to anyone looking forward to chatting over a dorm-cooked dinner. I love trying out new things: dancing, journalism, weird social experiments, etc. (as long as you do them with me); message me whenever something pops up on your mind.”